Going home.

It feels great to hear good news about one grant application the same day you submit another. Mad King Thomas has received money from the Jerome Foundation to finish our latest endeavor, the Home Project (but wipe that from your mind, it is a stupid title and not long for this world).

We went to Albuquerque, NM last fall (my home town). Cody, WY this summer (Theresa’s stomping grounds). And we just got back from Great Barrington, Massachusetts (Monica’s childhood setting). 

In less than a week, we head to Raleigh, North Carolina (to visit Monica’s dad)… and then we spend a month in Miami (where we will actually put all this research together into a performance piece). By the end of the year I’ll have traveled to 10 states I’ve never been to before.  (If you want travel photos, they’re all over our facebook page.)

We have met each other’s parents, grandparents, cousins, fake cousins, siblings, aunts, uncles, step families, pets, high school teachers, religious leaders, family friends.  We have (notably) not met each other’s dance teachers or dance peers. 

Phew.

It has stirred up (or has been the stirred-up result from) interest in family, heritage, location. We’ve talked about this project for years–almost as long as we’ve worked together–but I think if we’d done it seven years ago it would have been a mess. It would have been all boisterous contrasts, confusion, bouncing joy and autumn leaves. We needed time to find our inner starlets, our lost polar bears.

Now it feels slow, intimate and maybe a little bit noxious. It is uglier and more tender than it could have been when we were 23.

I feel zoomed out and zoomed in at the same time. How can a dance incorporate Carlsbad Caverns, Yellowstone, the Appalachian Trail? How can it hold tight (but not precious) Zozobra, Buffalo Bill and WEB DuBois? How can it be more than us telling stories we want to hear about people we love? 

I think, maybe, there are no mermaids. We are all land-locked, mountain-dwelling creatures. Maybe I am a bear in this one.

How can we investigate the land we live on when it was taken from those who came before? How can we show our love and our sorrow in full, side-by-side measure? It seems to be the question we are always asking.

On a more practical note: How can we possibly make this dance without flying out every member of our families and putting them on stage, which is, by the way, completely prohibitively expensive, not to mention totally awkward?

Well, it is big and scary, as it always is. Here we go once again, into the breach.

Miami, here we come!

Friends! We are going to Miami, and we are looking for housing! We are so super flexible but we are not so super rich. So, we’re putting our flexibility to work and hoping you can help us. 

If you know someone in Miami, we’d super appreciate if you could pass along this information.  We won’t infect their home with glitter (unless they want us to)! 

What we’re looking for: 

A place in Miami to call home for October 18 through November 10.

There are many permutations of how this could work: 1 place for all 3 of us, 3 different places for each of us, staying the whole time, or just a week and then moving on to a new home. 

Access to the Wynwood neighborhood

We are all bicycle commuters and plan to get around by bike. We’d like to be within a reasonable commuting distance of the Inkub8 studio (5ish mile-radius?) or have access to bus-lines.

What might work:

  • Pure unadulterated generosity: if you have a guest room (or 3 guest rooms!) and would be willing to host 1-3 of us, for all or part of the time, we would be incredibly grateful. We are respectful, non-smoking house-guests with a busy schedule.
  • Subletting: if you know of a cheap apartment or room(s) in a house, we have a small budget we can devote to this.
  • Good old-fashioned exchange! Know of anyone who needs pet-sitting? We would happily water your plants and take care of cats, dogs, fish, iguanas, and any other pet-like creatures (not including babies) in exchange for a place to stay.
  • House-swap! Perhaps you have always had a burning desire to come to Minneapolis? Thriving arts scene, biking haven, land of many lakes and bitter winters! Perhaps you would be willing to host us now, and we can host you in Minneapolis at the time of your choice. (Just not January or February. Trust us.)
  • Arts-specific residency swap: Maybe you’re a dance-maker wishing for a residency of your own. Maybe you feel slightly spontaneous and want to have that residency in Minneapolis and literally swap spaces with us for Oct. 18-Nov 10. We can arrange an ad hoc residency by connecting you with various members of the Twin Cities dance scene, subsidizing rehearsal space, and maybe even hooking you up with performance opportunities. You stay in our home, we stay in yours. The only caveat is that we have 2 cats, so the whole deal is predicated on not having cat allergies.
  • Some other genius idea you just thought up… especially if you’re a genius, because then we’d really like to meet you.

Feel free to e-mail us at madkingthomas at gmail.com, ask us any questions, make any suggestions, request references, or make friends. 

On sparkles, sadness and self-integration

I took Paul, Theresa and Monica to a dance competition this weekend. It was sort of inspired by a project we’ve been working on, which we’ve lazily been calling the Home Project.  It’s why we visited Albuquerque last summer, and why we’re visiting Cody, WY and Great Barrington, MA this summer. It’s what we’re working on in Miami this fall.  

I look back with such deep unhappiness on my competitive dance career. As part of the home project we’ve been visiting each other’s homes, etc., and although they can never attend one of my own competitions, the spirit lives on today, in a perhaps more obsessive and neurotic way.   

After more than a decade away from the mesmerizing, intense, unforgiving world of competition dance, I found a few new things to think about:   

-Competition dance has no shame. At all. For better and worse.

-It’s militaristic, effective, and unbelievably professional. 

-It’s a ton of fun, mostly.   

I found myself staring across an unbridgeable divide; the old emotions and aesthetic tendencies cohabiting with newer, more philosophical aesthetics about time and space.  I wondered how my time training with Julyen Hamilton affects all those muscle memories of pelvic thrusts and high kicks.  

I wondered how I could be so naive to think that moving into the contemporary performance world would be easy or simple.   

Because muscle memories are not just muscle memories; I have pretended for years that my training in competition dance was nothing more than physical training and a tendency towards glitter and heavy makeup.  But the fact is that after ten years away, I still speak the language of competition dance. I know and feel the emotions of a certain contraction in the rib cage or a sassy head flip.  That movement vocabulary is deeply part of how I move and think and feel.  For better and worse.   

At my first dance competition, we danced to Enya’s Sail Away.  I was eight. I wore a purple leotard with attached skirt, cut-out shoulders and mock turtleneck.  We bedazzled the dress and the little leather thongs with yellow-gold rhinestones.  (Was it really Enya?)  It was choreographed by the kindest dance teacher I ever had.  And when awards were announced, it turned out our piece was disqualified–it was six seconds too long.  I cried for a really, really long time, and the thing that made me stop was my mom telling me that I couldn’t compete anymore if this was the kind of reaction I was going to have.    

I never cried at a competition again.  We upgraded from cheap off-gold plastic rhinestones to Swarovski. We brought in choreographers from the coasts.  Every year brought a new complicated hairstyle, a type of shoe that flattered our feet, a trick picked up from Nationals.    

I wonder about all these highly-trained kids and what happens to them after they graduate high school.  Most will not go on to dance careers; it’s possible most won’t even dance in college.  The reason I made it through from studio dance to postmodern dance is murky even to me.  I felt incredibly frustrated and worthless in college as a dancer, and afterward.   When I went to Macalester, I learned that competition dance was not a thing to be proud of, or to even mention your involvement with.  The jazz classes were incredibly square and unsexy, there were no tap classes, and “lyrical” was no longer a category of dance.  I never hid it, exactly, but also didn’t talk about it a ton. As time went on, I mostly found joy in the confusion and shock people felt when they realized I come from “the studio world”. (I feel like I keep writing the same essay about feeling unloved as a dancer and getting nowhere. I still feel unloved and I don’t think the essay adds much to the collective discourse.)  

The complete lack of a bridge from the studio world to the academic/performance world may have been the key–I was forced to find what I wanted from a dance program and build it myself, not given a clear path to continue following mindlessly.  That kind of training was invaluable for the professional world when most of what you do is build it yourself.    As a competition dancer, you learn a few things: 1) You must follow the rules, all the time. Point your toes. Smile. Never complain about your costume. Never go outside in your costume. Learn the choreography. Place dance above all other pursuits. Work hard.  If you’re not good enough, it’s probably because you’re not working hard enough.    It values strength, flexibility, dynamic movement.  It doesn’t value gray spaces, interstitial movements, or subtlety.  It’s much easier to get 70 kids age 5-18 to look fucking awesome if they are focused on big, blaring moves and if they keep the transition movements to a minimum.  Everything is on hyperspeed, high energy, maximum intensity.  Just like being a teenager.   I’m glad I went.  It showed me how professional kids can be. Competition dancers are 12 years old and don’t always understand what they’re doing or why, but they know how to time a kick so it peaks on the downbeat and not a split second sooner.  The amount of production expertise wielded by these studios is immense and impressive, more so than I ever realized when I was a mere pawn.  You have to get the buy-in of the whole family, to rearrange their schedules and priorities so that a barrette is never missing, a kid is never injured.   I have had many moments of being told I’m not good enough and yet I persevere.  I wish often that I would quit.  It’s Brokebackish in its awkwardness.  I have less confidence in my dance ability now than I ever have but when I actually dance, I feel great.  I don’t know if I look great, and inside myself, that’s all I will ever want from dance.  The ability to look as great as I feel.  

But beauty, real beauty, ends where an intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of any face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid.

The Portrait of Dorian Gray, Oscar Wilde

I believe (both because I must and because I’ve seen it) that the older a dancer gets, the better they are.  The high kicks may fade but the power grows.  I still don’t take class but I do dance at home.  I don’t know how to mend the gulf that is my former self and my current self, though I’ve been trying for ten years. Each attempt seems to take me farther away.  There it is again–that ghost ship.  But this is one area in which I think I am doing better.  I don’t take classes the way I used to and I don’t really want to. What does it mean to me to be a dancer? I’m not sure except I always call myself that and can’t seem to escape it.  Perhaps it means I should take classes again to mend what has become a rift.   Perhaps it means I keep doing what I want.  I don’t know.  

A Lightsey Darst Fan Post, or, WE NEED MORE AWESOME DANCE WRITERS!

Dear Dance Community:

Have you heard? LIGHTSEY DARST HAS LEFT MINNEAPOLIS. And by left, I mean, moved away, packed up and gone, high-tailed it out of here, vamoosed, shaboomed, no longer at this address, goodbye, adios, hasta la vista baby, doesn’t live here anymore.

Commence crying.

I can say it 20 different ways, but nothing will change the HUGE HOLE that she is leaving in our community. I am feeling her loss already (though she’s still alive and kicking and presumably will continue writing about dance and art…. just not about us Twin Cities folks anymore.)

Lightsey writes about dance not as an outside “objective” critic, but as an invested maker, as one of us. Her reviews are not just descriptions and analysis of a piece, but also analysis of how that piece fits into the ways she is thinking about dance, as a discipline, as a practice, as a work coming out of this community. Insightful, eloquent, long-winded, and never quite satisfied, Lightsey’s articles are for the thinking-persons of dance. She is a writer who, by writing, is also a creator in the dance world.

Shortly before she left, Lightsey had a residency at the Walker’s library. She presented at the end her time there- a part-reading/part-performance event. She was looking at the act of reading as a dance- the dance we are each experts at, a dance born of practical necessity, comfort, and distraction, a dance our bodies do when we are occupied with the task at hand, when our minds float away. She had the audience become her performers, inviting us to take turns reading from the library of books she had selected, displaying us in five chairs at the front of the room while the rest watched or waited in line.

It was beautiful- an “orchestra of readers” is the vision she described- and so thoroughly contemporary dance. The subtlety of the movement, the pedestrian vocabulary, the meta-engagement. I often think and talk about “reading” a performance, and this was an instance of me reading a performance of reading. It requires a specific kind of attention. Not just watching (like entertainment television or fluffy novels, where everything is given to you), reading requires noticing, digesting, tracking foreshadowing, registering motifs, piecing together narratives, unpacking symbols, and awareness of the greater literary or performative context.

I thought of Hijack, who are often engaged with trying to distract themselves so that a dance can happen. It brought to mind “A Dance for Them,” in Mad King Thomas’ most recent Phone Dances (colon) Dances for the Telephone. We were aiming for a similar sense of subtle pedestrian expertise. When your mind engages elsewhere, your body is free to follow the expert gestures that support your task. A certain elegance can happen when your performers are not trying to perform, are barely even aware that they are performing.

I love how much attention Lightsey has to the craft of dance-making, just as she is invested in and attentive to her craft of writing, and the intersection of the two. Her departure reminds me how much I appreciate the connection between writing and dancing, how much writing shapes my dance-making and dancing shapes my writing. Maybe, just maybe, it will also remind me to write more. Somebody’s got to. Everyone, pick up your pens!

Business Time!

So now that Mad King Thomas is done (not really) with the telephone dances, (and by ‘not really’ I mean, the exhibit has been taken down, but we still have about a half a zillion phone calls to return), you may be asking yourself (and by ‘you’ I mean all of the internet, and by ‘yourself’ I mean the series of tubes that make up the Internet), “HOLY CRAP GUYS, WHAT IS NEXT????”

Well, right now we are in the midst of working on our BUSINESS PLAN. No, not the kind you wear business socks to, but the kind that gives you actual factual steps and plans, a roadmap to your dreams, the unstoppable forward motion towards MONEY, FAME & SUCCESS!

Or you know, just figuring out what the fuck to do with your next five years.

Guys, it’s weird being a business. This perhaps the first thing for us to learn- how to consider this art-making endeavor- which has been mostly unpaid (though oft-supported), hap-hazard, and an act of love and foolishness on our part- to be a business- which usually has to make money or support you or have at least one foot firmly planted in practicality.

The ridiculous thing is, we’ve got all the skills. It’s not like we don’t know how to be highly effective, efficient, get-things-done people. Every time we produce a show, write a grant, make a piece, tour, or teach a workshop, we prove that we are goddamn professionals! Or, if that is a meaningless word (and I think it might be) WE KNOW HOW TO GET SHIT DONE.

It is a testament to the strange culture around the arts (and dance in particular) that despite our mad skillz, we have yet to make a living through performance. This is not unusual, and it’s not only deeply steeped in the culture all around us, but also totally rooted in our own heads. This is the first order of business: tear up the pre-conceptions, dig out the old models, and plant some new ways of doing!

Perhaps this will mean that our art-making itself will have to radically change, or maybe the shift will happen in our way of packaging it, or maybe our belief systems around it, or maybe (likely) all of the above. Maybe our sense of business will change, and we will live like hermits in the woods, eschewing capitalism and subsisting on berries. And that will be our performance art! It’s both exciting and daunting to ask ourselves what we really want, what we value most about what we do, and how to make those things march forward hand in hand, inexorably towards the ever-prized money, fame, and burlap-covered berry-munching hermitude!

Phone Dances (colon) Dances for the Telephone

What: Art(ists) on the Verge IV

Where: The Soap Factory (514 2nd Street Southeast,Minneapolis, MN 55414)

Who: Mad King Thomas (that’s us!), Asia Ward, Sarah Julson, Chris Houltberg, and Anthony Warnick

What: ART.  Like, visual art? We think.  Anyway, we made some phone dances and we would like for you to come to the Soap Factory and experience them.

When: May 4th – 26th, 2013

Opening night reception May 4th, 7 – 11 pm.  We will be there looking as artistic as possible.

So, now that we got all those details out of the way, here is the real nitty gritty:  For nine months, we’ve basically been hermits who don’t blog or otherwise interact with others, because we’ve been working on these “phone dances”. 

We decided for some godforsaken reason to combine our love/hate of dance with our love/hate of telephones.  And the product is, at least in our humbly royal opinion, pretty rad.  We are thrilled to have spent all this time hanging out with people who know about laser cutters and plywood, typefaces and electronics.  (We contributed our usual wiggly dance moves and vulgar jokes.)

Now for a made-up FAQ:

Do I have to come on May 4th to get the good stuff?
You can come to the gallery any time during the installation and experience the dances we made. You won’t necessarily see our pretty faces but there is a live component…just come to the show already and it will all make sense.

Should I bring my cell phone?
Yes.  Although if you actually leave home without your phone regularly, we would like to hear from you because you are not normal.

RELATED BLOG POSTS BECAUSE YOU KNOW YOU WANT MORE:

Way Too Much Information (by Tara)

Dancing on the phone, or near the phone, or…over the phone? (by Tara)

Dancing on the phone, or near the phone, or…over the phone?

Because I can’t stop myself from explaining where we’ve been: I haven’t been blogging for Mad King Thomas because I’m not sure what is happening with Mad King Thomas. We have been working on this crazy phone dance experiment for many months now and the fact is we don’t (I don’t) know what to say about it. We have gotten ourselves in deep, this time–a lot of work to do, not a lot of consensus on what it will be. We’ve made dozens of tiny dances and only about four of them have been any good.

But here is what I’m thinking about the phone dance right now:

What is dance? It’s been a question that is both deliciously meaty and distastefully mealy. The reason it comes up is because you tell people you’re doing a telephone dance and they get all kinds of radical notions about what that means, including: I am going to learn a dance by telephone! I’m going to hear a dance happen over the phone! I am going to hate it because it’s like super advanced jazz and I really don’t understand!

So, first of all, we think: Maybe let’s take the word “dance” out of it. I thought we had, more or less, found our own working definition of dance, but of course we have not, because how could we have? Dance is an infuriatingly useless word, when it comes down to it. Dance is what I did in the chalky pink studios of my youth. Dance is what we do when we are drunk on Friday nights. Dance is going to the ballet. Dance is when we have to pee and hop back and forth between our feet. For Mad King Thomas, using the signifier dance is both habit and activism. Habit because we are dancers by training, and activism because we all dance through most of our lives so we slap the word dance on our pedestrian shows to make it all click. (This is a really bad idea as far as marketing goes, though.)

There’s also this question of preparation. With a stage show, the audience is usually versed in the rules. You buy a ticket. There is a start time. You sit in a seat in the dark and the performers are on a stage in the light. You clap when it is over, and then you go home. Since we have deleted the stage, the number of variables to consider is immense: When does the phone call happen? What does the phone call hope to do? Does the audience member prepare themselves for the call or is it a surprise? Each of these variables has a huge impact on the phone call so we have been getting lost in decision trees of extreme size.

Anyway, I think I’m finally excited about it. We still are not entirely sure what will happen, but I like the opportunity. I like being out of our comfort zone, although it has been hard. Very hard. I like that we will reach a whole new audience who have never seen our stage works and have no idea what to expect. I like that I will not be required to eat anything disgusting on stage.  I am excited to let you in on it.  I think it will be one of the most exhausting months of my life, to be on the phone so much, but you know, I’m game.

(Photos by adorabe baby sister Trista King!)

Rape Jokes and what’s funny

Okay, I know I’m a few weeks behind here, and that this is old news, but I can’t stop thinking about rape jokes.

Okay, I know this is like years old news. I was telling someone about the Daniel Tosh incident and she was genuinely confused, saying, “Didn’t that happen a couple of years ago?” Why yes, yes, I’m sure it did. Some other dude, some other rape joke. But it’s still happening, so forgive me for still caring.

Mostly I don’t have a lot to say that hasn’t already been said by these two bloggers: Lindy West, of Jezebel, tells us How to Make a Rape Joke and El Guante has a much more succint 3 Points. Basically, (if you don’t feel like reading their blogs, though I reccommend) it comes down to this:

  • Yes, you (comics, men, stupid people, world) can say whatever you want. Yes! But also, yes, we (feminists, women, other men, world) can also say whatever we want. Free speech is a two-way street. Or an all-way messy interchange.
  • It’s not that rape jokes are necessarily bad. BAD rape jokes are bad. Good rape jokes are good! Bad rape jokes blame and belittle the victim and contribute to rape culture. Good rape jokes call attention to rape culture and undermine it.
  • We have a responsibility to work against  rape culture.

Comedy is not sacred! Vulgarity is not sacred! I say this as someone who appears to worship at the altars of comedy and vulgarity. Mad King Thomas is ALL ABOUT humor and vulgarity and pushing out of comfort zones. I personally really and truly love to shock and gross out people.

Here is the thing: humor and boundary-pushing are not sacred- they are tools. They help us illuminate and honor what is sacred. Dare I even try to say what is sacred? I don’t know… Humanity. Love. The incredible joy of being human in this fucked up world. The divinity of life… and death, and everything? Let’s not get too heavy here. These tools help us fight everything that is awful- injustice and inequality and everything that makes the world fucked up. That’s heavy shit.

I hope- and not just idly hope, but hope in way that comes from working towards this goal- that when I and when Mad King Thomas make jokes just for the sake of being vulgar, to push, just to go over-the-top, that we are not contributing to any racist, sexist, classist, homophobic,  hegemonic agenda, and that, for the most part, we are using our flippant sense of humor to actively work towards making the world a better place. Making things more awesome. And that, my friends, is a phrase I can always end with.

A collection of paragraphs

Summer is making me crabby. Thank god it rained today, or I might have melted, and I don’t mean just physically, in a puddle of fleshy goo. I mean stretched to a taffy-like mental state of existential Salvador-Dali angst.

I’m desperate to be understood. And I’m so tired of wanting to make meaning. I’ve been thinking about a lot of things. Too many things to catalog. I can’t write coherently so I don’t write at all. I’m bored with all or none.

I want a delightful mess, a cacophony of something other than. Other than anything. It’s hard being understood. Even harder being misunderstood. I want to practice that.

I’m plagued by a tendency to explain. To make sense. What I really mean to say is, I WANT TO MAKE ART.

Summer is hard. It’s hot; I’m lazy. Post-show depression sneaks up on you even when there’s no show. There was a show, but it’s over. Several years ago. There are so many Very Important Things I must do and nothing I care to.

The great thing about the internet is that people of all ages are not only allowed, but expected to indulge in teen angst. Are we there yet?